
This article sets the record straight on the veneration of Mary.
The veneration given to Mary in the Roman Catholic church is beyond what is warranted by the New Testament. In fact, it is astonishing how little we see of Mary in the New Testament. Let us honor her unique motherhood. Let us count her blessed as the mother of our incarnate Lord. But let us not put her on a pedestal that neither she nor Jesus would have approved of.
After she turns up with the disciples praying in the upper room in Acts 1:14, she is never mentioned again in the New Testament. This is astonishing to anyone who thinks that the veneration of Mary was an essential part of early church life. It was not important enough to be mentioned in any of the New Testament books after Acts.
In fact, in the one place where Paul comes close to mentioning Mary, he chooses not to, and simply speaks of generic “woman”: “When the fullness of time had come, God sent forth his Son, born of woman” (Galatians 4:4).
And when she is mentioned in Acts 1:14, she is “Mary the mother of Jesus” and listed alongside “his brothers.” This inclusion of the brothers has the effect of minimizing any emerging elevation of Mary as having significance only in being the mother of Jesus, rather than the mother of his brothers as well.
Please read the entire article here.
